“This is about sex and property, not life and morality. Sex because when women have sex and want to control their reproduction that threatens powerful social structures that rely on patriarchal access to and control over women as reproductive engines. Which brings us to property: control of reproduction was vital when the agricultural revolution took place and we, as a species, stopped meandering around plains in search of food. Reproduction and control of it ensured that a man could possess and consolidate wealth-building and food-producing land and then make sure it wasn’t disaggregated by passing it on to one son he knew was his — largely by claiming a woman and her gestation capability as property, too.
Property, control, sex, reproduction, morality — defining what is human. Sounds a lot like issues surrounding slavery 170 years ago. It is no surprise that of the 16 states that never repealed theiranti-miscegenation laws, but rather had them overturned by the Supreme Court in 1967 more than half have introduced personhood bills. Like anti-miscegentation laws, anti-choice laws and bills that humiliate women, that treat them like beasts, that violate their bodily autonomy, are based on ignorance, entitlement and arrogance. These laws are not about “personhood” but “humanity.” That women of color are massively, disproportionately affected by these assaults on their bodies and rights should also come as no surprise — their rights and their bodies have always been the most vulnerable to assault.
This is about keeping women’s wombs public and in other people’s control — the exact opposite of private and in their own control.
And, yes, I do know how complicated the ethics, bioethics and legal arguments related to these decisions are. You, apparently, do not. If you were truly concerned with sustaining life and improving its quality or in protecting innocent children, you would begin by having compassion and empathy for living, born people that require and deserve your attention. You feed them, educate them, lift them from poverty and misery. You do not compound these problems as you are with twisted interpretations of divine will. Only after that do you have the moral legitimacy to entertain the notion of talking to me about my uterus and what I do with it. By then, fully functional artificial wombs should be available and you can implant your own, since you are so fond of animal analogies, as was completed with this male mouse. What you are doing is disgraceful, hypocritical and morally corrupt.
Safe and effective family planning is the transformative social justice accomplishment of the 20th century. They will not go away. This is a revolution, too!”
Bookchin argues a similar point in his Book, “remaking society” I think it was called